Step One: Develop Relevant Branding

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By utilizing these 3 steps you may usually notice an improvement in gaining shopper attention which will help capturing new Facebook page fans. Make sure you continuously update relevant information that will attract shoppers and keep them constantly interacting along with your social profile.

I’ve never pictured myself as having any aptitude for hospital work.

I appreciate that hospitals are an ideal context in which to offer care and compassion to persons in need, but such relationships are always short-term, and hence seem somewhat artificial to me. Certainly I could never see myself as a hospital chaplain – managing a constant turnover of such intense, short-term relationships.

Even so, when I found myself in hospital, not through any deliberate planning on my part but through the unpleasant workings of providence, I figured I’d have to make the best of the situation and take whatever opportunities the Good Lord put in my path. I was sorta hoping though that He’d give me a bit of a break.

Maybe it was that desire for a break that led me to introduce myself to the other blokes in my ward as ‘Dave: fight trainer and former pro fighter’, rather than as ‘Father Dave: Parish Priest’. What was the difference anyway? I had ‘Father Dave’ written on the label above my bed in case anybody cared to look, and, in truth, the other blokes didn’t really seem to be overly interested in anybody else‘s business anyway (God bless them).

Most of the other blokes weren’t overly forthcoming about themselves either – a quiet but decent bunch. The exception was the guy in the bed immediately opposite me – a guy who increasingly showed himself to be neither quiet nor decent – a guy named ‘Homer’.

I won’t mention his surname, as I want to respect some confidentiality, but I will say that it wasn’t ‘Simpson’. In many ways though it should have been. As time wore on, Homer gave an increasingly clear impression that he was as rude, lazy, unintelligent and as all-round self-obsessed as his three-fingered counterpart but had few of his animated namesake‘s redeeming features.

Homer would start his whinging early in the morning, and it seemed that the less people listened to him, the louder he became. He would complain about the food, the service, the bedding, the medication, the heat, the cold, and the lack of meaningful viewing alternatives on the television.

For the most part I was happy enough to just let this wash over me, but it was when he started honing in his attacks on a particular member of the nursing staff that I really started to lose my patience.

It started at 4am one morning. All of us in the ward were woken from our slumber to hear Homer loudly scolding Nurse Lee because she wouldn’t give him more pain-killers.

“But I’m only allowed to give you 2 tablets every 6 hours” the nurse said.

“No!” Homer would reply. “The doctor told me that I was allowed to take them every two hours!”

“He couldn’t have possibly told you that, Mr Homer”, the nurse replied.

“I know what I heard”, Homer shouted in response.

And in such manner the stoush continued, with the unfortunate nurse holding her ground while Homer became increasingly obnoxious in his use of language. At one point he even suggested that the good nurse should go and re-read her Hippocratic oath – ‘that the customer is always right!’

Homer’s knowledge of Hippocrates pretty well summed up the wisdom of his position as I saw it. He neither understood manners, history, nor what was good for him. Even so, if it were possible to compensate for a lack of substance with an increase of volume, he was the guy to do it!

Eventually the supervising doctor was found and the moment of truth arrived. “You told me I could take these every two hours!” Homer exclaimed. “I most certainly did not. You can only take them every six hours!” replied the doctor. “Oh”, said Homer. “… I thought you said every two”

Now you would have thought that this would have spelt the end of the conflict. What other options were there at this point for the defeated Homer except to apologise to the doctor, the nursing staff and his entire hospital audience, and to walk away quietly with his tail between his legs.

If Leonidas, king of Sparta, had found himself in this position at Thermopylae he would have apologised to the rapacious King Xerxes, rounded up his troops and returned home. If Luke Skywalker and his mates had found themselves in this position at the Battle of Endor, they would have surrendered to the nearest storm-trooper and sworn loyalty to the Emperor. If the Devil himself … ok, you get the idea. My point is that Homer was no ordinary human being. He didn’t know the meaning of the word ‘defeat’ (or many other words for that matter), so instead of backing down and apologising he upped the attack.

Homer found new reasons to criticise the middle-aged Asian nurse who had done so well in putting up with his vitriolic assault. He focused on the multiple personality defects that he had detected in her. He attacked her lack of fluency in English. He even tried to report her to the supervising nurse for having shoes that he was sure didn’t meet Occupational Health and Safety standards!

Long after Nurse Lee’s shift had ended Homer’s tirade continued to be broadcast to anybody and everybody that would care to listen to him, and his comments became increasingly sleazy and racially orientated.

On reflection I’m not sure why it took me so long to make a meaningful response. My only defence is that I was rather ill – running a temperature, on high levels of medication and attached to a drip. Even so, I’m not proud of the fact that it took me half a day before my tolerance ran out.

I can’t remember now the specific Homerism that set me off, but I do remember calling over one of the nursing staff and asking her to pass on a message to Homer from me: “will you please tell Homer that if he makes one more sleazy or racist comment about Nurse Lee that I’m going to detach my drip and walk over there and break his nose?”

Happily the nurse was saved from the predicament of having to actually pass on the message as Homer overheard most of what I had said. He responded with some mild, low-volume swearing that indicated to me that he hadn’t really got the message. I repeated my plan more audibly and added: “It’s entirely your call, brother. Keep you mouth shut and you’ll be fine. One more sleazy or racist comment and you’ll find yourself in a pool of your own blood!” This colourful P.S. proved rather effective, and an ominous silence then descended on our room.

The silence was broken by the arrival of a mate of mine who had come to pay me a visit. As providence would have it this particular brother (who I’ll refer to simply as ‘Bugsy’) is an enormous bloke with a face that tells a story of a thousand pub brawls. He’s recently found God and is a big-hearted guy, but he’d still make a fantastic standover man. He’s the sort of guy that mob bosses love to have accompanying them when they go to collect debts – ‘rough him up a bit for me, Bugsy!’

Anyway, Bugsy had come to see how I was going and there was no avoiding explaining to him the tangible air of tension in the ward. Bugsy thought it was great fun, and he did consider walking over to Homer’s bed and just confirming with him that he’d got the message, but he hesitated on the grounds that he was still on parole, and I think that was a wise decision.

At any rate, I think the mere appearance of this Caucasian version of Mr T helped enormously to reinforce my message to Homer. I didn’t hear a squeak out of him from that moment on, right up until they moved me to another ward about an hour later. Moreover, I was told that the next morning he had bought a big box of chocolates for all the nurses!

And things only got better for me from that moment on. I was moved to a much quieter room and I was the darling of the nursing staff for the remainder of my hospital stay. Best of all, I received a visit from Nurse Lee at the conclusion of her next shift. She said to me in her lovely broken English, “You are my knight in shining armour”.

The whole experience has cast hospital work in a new light for me. I still can’t see myself as a chaplain, but maybe I could be on call for certain special cases that suit my particular style of ministry?

Back at home no one was surprised when they heard what had happened. Indeed, my colleague, Father Elias, began his sermon the following Sunday by saying, “I think if it had appeared in the paper that a priest had threatened to beat up a fellow patient in a Sydney Hospital, the most common response would have been, ‘I didn’t know Dave was in hospital!’”

I’m not entirely sure whether I should feel pleased or horrified by Elias’ analysis, but it did make me laugh.

Looking through the Gospel text this week I was reminded of the story of the priest who gets pulled over by a policeman after running a red light, and when the window is wound down, the officer is immediately confronted with the smell of alcohol emanating from the car!

“Have you been drinking, Father?” the policeman asks. “Not a drop”, the priest replies.

“Well … would you mind telling me what you’ve got in that flask”, the policeman asks. “Ah … that would be water”, says the priest.

The policeman picks up the flask, opens it and sniffs it. “I believe this is whiskey, Father”, says the policeman.

“Mother of God!” says the priest, “Another miracle!”

And as I read through the Gospel reading today I find myself making the same response: ‘Another miracle!’

We’re actually only in the first chapter of the Gospel according to St Mark, and yet already we have been confronted with a whole series of miracles!

No sooner had Jesus entered the synagogue to teach than he was confronted by a wild, crazy man, screaming out at him, and Jesus healed the man.

And within a day of that event, or so it seems, everybody who is sick or possessed is crowding around Jesus, and Jesus is healing them of their illnesses and driving out demons, and the activity becomes all-consuming, though the irony is that Jesus seems to be engaging in the whole process a little reluctantly!

We sense a degree of frustration, I think, with Jesus early on, as He tries to quieten the testimonies of the possessed – “You are the Holy One of God!” – lest the whole thing get out of hand. And yet it does get out of hand, and Jesus seems frustrated by the hordes that press on him. It appears that He wants people to listen to what He has to say, and not just to get carried away with His miracles or His mysterious identity.

This is made quite explicit at the end of our reading today, where we see Jesus, having escaped from the crowds that were pursuing him to a ‘lonely place’ (vs.35), telling His disciples that it’s time to move on.

“Let’s go to the neighbouring towns so that I can preach there, too. For that is why I came out here.” (vs.38)

And it seems that Jesus, after having taken some time to think things through, realises that His priority has to be spreading His word of hope about the new world coming. The great well of human need that He sees round about him is, it seems, a distraction that threatens to divert Him from His real work.

Surely there were any number of others who could take up the task of healing the sick. Jesus must focus on spreading the word, “for that is why I came out”!

As I say, there is a fair degree of irony in this because despite Jesus’ words, He never actually acts in accordance with His own pronouncement!

Perhaps indeed the ordinary needs of ordinary human beings are a distraction from the greater work of spreading the Gospel, but if so, Jesus seemed to consistently allow Himself to be distracted!

So many people come to him, we are told, that there isn’t room at the door, and yet we don’t see Jesus standing up and saying, “Look! I want everybody to put their physical issues on hold for a moment. I have some things I’d like to say.”

No! There is a well of human misery surrounding Jesus as He begins His ministry, and Jesus wades right into it!

Jesus does not detach Himself. He allows Himself to be distracted. He reaches out. He heals. He liberates both the infirmed and the possessed, and He does so knowing full well that this is detracting from the work that He was sent to do, but He does it anyway!

Yes, at the end of the day he creates some distance for Himself and He decides that it’s time to focus on preaching, and yet the immediate follow-on from this pronouncement is that a person afflicted with leprosy finds Jesus and asks for help.

And Jesus doesn’t say, “Not now, buddy! I’ve got other things I need to be doing. At least wait until the end of the sermon!” On the contrary, St Mark records that Jesus was ‘moved with compassion’ for the man (vs.41), and so He healed him. And so the pattern of preaching AND healing (where there always seems to be a lot more healing than preaching) continues!

Now that story of the man with leprosy is in next week’s reading, I think, and I don’t want to snatch the thunder from next week’s sermon, so perhaps I should focus on the main healing that is dealt with in this week’s story – namely, the healing of Simon Peter’s mother-in-law – a healing that I must say has to be one of the least spectacular healing stories ever recorded in any of the four Gospels!

It is preceded by the healing of the crazy demoniac and proceeded by the story of the man with leprosy, and it seems like a rather innocuous example to focus on relative to those two!

We are told that Simon Peter’s mother-in-law had a fever, but there is no suggestion there that it was life-threatening. It may have been, of course, or she may have just had a slight touch of the flu!

It does make you wonder why the Gospel writer chose to include this particular incident when it does seem to detract from the action-packed nature of the adventure that’s unfolding.

Was it just that the Gospel writer and his first readers all knew Peter’s mother-in-law personally? If so, it’s a bit of a surprise that she doesn’t receive a name in the story!

Some scholars suggest that there is a movement in the story of the healing of Peter’s mother-in-law that is archetypal for the process of discipleship.

As you read the narrative, you do feel that movement:

• Jesus goes to her

• He takes her by the hand

• He lifts her up

• She is healed!

And it’s almost like a dance that Jesus and the woman are sharing in together, where Jesus leads the dance but where, you will notice, the woman makes the final move, for we are told that no sooner has she been healed than she begins to ‘serve’ Jesus – literally, to ‘wait on Him’ but the implication being that she has now become a disciple, and so the dance of love and healing and service will continue!

I’m sure this story has deliberately been framed to encapsulate this movement, as a sort of template for discipleship. Even so, there’s no reason the Gospel writer could not have overlaid that template on any number of other more spectacular healing stories too

My guess is that Mark deliberately included this story of the healing of Simon Peter’s mother-in-law, in all its ordinariness, simply because it is so ordinary, and hence so familiar!

We see healings like this all the time, don’t we? We are often involved in healings like this, are we not?

It may be that you, like me, have seen a handful of spectacular healings and/or exorcisms in your time, but for the most part it is these little miracles that we are familiar with, and perhaps part of the point of this passage is that little miracles are still miracles, and the fact that they are small and familiar does not mean that they are unimportant!

I think of all the little miracles I’ve been privileged to be the beneficiary of over the years – not normally directly from the hand of Jesus, but more often through the healing touch of one of Jesus’ people.

I think back to the time when I was struggling with depression, trying to survive my own family breakdown many years ago. And I remember all the little acts of healing that took place back then – the little miracle of a friend who would sit up with me and share a beer with me and let me talk until I was able to go to sleep.

We’ve been remembering the lives of dear old Margaret and Thelma today, and I remember well the small miracles that they would dispense – nothing spectacular, but a gentle word, a loving embrace – coming to me, taking me by the hand, lifting me up and giving me healing and strength. Life’s little miracles!

“Let’s go to the neighbouring towns so that I can preach there, too. For that is why I came out here.” (vs.38)

As I say, there is a subtle irony in this pronouncement, in part because Jesus seems to be incapable of following His own advice!

If Jesus really was psyching up the team for a more focused ministry where words came first and acts of healing second, it was a program He never carried through with. His compassion got the better of Him.

And yet there is another irony here too, and it’s found in the text of the Gospel itself!

Jesus’ priority, we are told, is preaching and teaching, and yet if you read through this extensive first chapter of the Gospel according to St Mark, there’s not a single word of Jesus’ teaching recorded! It actually not until we get to the latter part of Mark chapter 2 that we get any of the actual teachings of Jesus recorded!

I’m not suggesting that this makes the teachings of Jesus any less important – not at all – but I am suggesting that (at least so far as the Gospel-writer Mark was concerned) these were not the things Jesus was best remembered for!

And this is true to life!

As we are remembering today the lives of dear Thelma and Margaret, I must say that I remember them very well, but it’s not their wise words I remember, though I’m sure Thelma (in particular) had plenty for me. It was her compassionate touch, her loving looks, the affectionate kiss, the healing embrace …

St Francis of Assisi is said to have said, “Preach the Gospel at all times, and if necessary use words”. I don’t know if he really said it, but it makes sense.

Of course we don’t do anybody any favours by holding back the words of the Gospel, for indeed these words can be the source of life and hope. And yet words by themselves can be very hollow.

When we die it will most likely not be our words that we are best remembered for. Most likely it will be the little miracles that we were a part of. And it may seem sometimes that our contribution is not that great (‘ah … another miracle’) and yet every miracle – great and small – is a part of that great dance that Christ is leading us in.

For Jesus is more than just a teacher, just as His teaching is more than mere words. He is “the visible image of our invisible God”, says St Paul (Colossians 1:15).

Or in the words of Charles Wesley:

Jesu, Thou art all compassion.
Pure, unbounded love Thou art.
Visit us with Thy salvation.
Enter every trembling hear!

‘Fighting Father’ Dave – Parish Priest, Community Worker, Professional boxer, Martial Arts master, Father of three. Dave’s goal is to offer an alternative culture for young people, based on values of courage, integrity, self-discipline and teamwork. He is available to help work your corner as you fight the good fight. Visit http://www.fatherdave.org for more information.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.” (Ephesians 3:4-11)

It’s my privilege today to preach on Ephesians chapter 3 – our Epistle reading.

‘Oh great’ somebody says. ‘Finally somebody is preaching on Ephesians 3!’

Well, … somebody might say that. I’ve been here almost 13 years and no one yet, so far as I remember, has ever preached on Ephesians 3 during that time. It’s probably about time someone preached on it. Perhaps someone has been waiting anxiously for this to happen? It’s not likely of course. No one is likely to say ‘Great, Ephesians!’ You’re more likely to ask me to spell the word for you, and this despite the fact that we read from the book only a few minutes ago.

This is always the problem with the Epistle reading I think. And I’ve noticed that those who determine our weekly readings keep trimming the length of the Epistle reading down. And this makes sense to me, for unless you’re a bit of an enthusiast it seems to be pretty hard to keep the Epistle reading in your head for too long.

Oh, we remember the Old Testament reading, which was about David and Bathsheeba. And we can probably remember the gospel reading. But we have trouble remembering the Epistle reading, and perhaps especially this Epistle reading. It seems to be particularly forgettable.
Does anyone remember what it was about?

In Ephesians 3 Paul talks about the ‘mystery of Christ’.

“When you read this” Paul says, “you will perceive my insight into the mystery of Christ”.

This is one of Paul’s last letters. This is a letter written from prison. This is the sort of letter you write to people who you know you are probably never going to see again. It’s the sort of letter where, if you’ve got something important to say, this is the time to say it, because you don’t know how much more time you’ve got left. And for Paul, the important thing he wanted to talk about was the ‘mystery of Christ.’

“You will perceive my insight into the mystery of Christ” Paul says. It is a mysterious truth, he says, “that was not made known to the sons of men in other generations”, but that has been revealed to him and to his Christian contemporaries by the Holy Spirit! And what is this mysterious truth kept secret for so long but finally revealed in Christ?

1.#That Jesus is the Son of God?

2.#That He was crucified, died and was buried, but rose again on the 3rd day?

3.#That Jesus reconciled the world to Himself on the cross?

No. None of the above. The mystery of Christ, now made know, Paul says is … “that the Gentiles are fellow heirs” – that Jews and non-Jews are members of the same body, equally partakers of the promises of God, brothers and sisters in the same church!

This is not the climactic answer we might have expected from Paul. What’s so mysterious about the equality of the races? But listen to him eulogize further:

“Now in Christ Jesus you who were once far off have been brought near in the blood of Christ. For he is our peace.”

Is Paul talking about the mystical ‘peace’ between humanity and God? No, he’s talking about the peace that Christ brings between people of different races.

“For he is our peace, who has made us both one, and has broken down the dividing wall of hostility … that he might create in himself one new man in place of the two, so making peace, and one body through the cross, thereby bringing the hostility to an end.”
And so he continues.

This is the heart of Paul’s theology in Ephesians. Does it surprise you? Didn’t Jesus come into the world to save sinners? The death of Jesus on the cross spells for us forgiveness and the possibility of a new beginning. Isn’t that what it’s all about? Well, according to the book of Ephesians, the climactic work of Christ on the cross is that by his blood he broke down the dividing wall of racial hostility between Jew and Greek!

That may seem to trivialise the significance of the death of Christ for us. Of coursed this may be related to the fact that we don’t live in Israel!

It’s easy for us to preach the equality of all races when we live in a situation that is relatively tolerant of different cultures. Put yourself in Israel and start preaching that all Jews and Palestinians are sisters and brothers. See how popular you are. And don’t just preach it quietly over coffee to your friends. Preach it the way Paul did – setting up churches made up of Jews and Greeks and Palestinians and Arabs – all publicly worshipping together in the middle of the hostility.

If Paul were alive today, I believe I know exactly where he’d be right now on a Sunday morning. He’d be in the middle of the Gaza strip, leading a magnificent service of joint worship between Jewish and Palestinian Christians. He’d be doing it in the open air, with tanks visible in the background, and people looking on through cracks in the wall out of their bombed-out homes. And he’d be preaching ‘Peace to those who are far off and peace to those who are near, for Christ has made one new man out of two and has brought our hostility to an end.’ The message of reconciliation takes on a different feel altogether when you relocate yourself a bit.

Some of us have just returned from a historical tour of the US. One of the places we visited there was the John Brown wax museum in Harpers Ferry. John Brown was a fiery preacher in the mid nineteenth century who preached the equality of blacks and whites, and who tried to start an armed rebellion amongst the slaves, beginning at Harpers Ferry. Whether you agree with Brown’s methods or not, no one could doubt the integrity of his zeal, nor the fact that his convictions grew out of a fundamentally Biblical mandate that through the death of Christ all the races have been made one!

John Brown was hanged in Harpers Ferry. In the years that followed his death many thousands and tens of thousands went off to war because they believed that they had to fight in order to make that proclaimed equality a physical reality by ending slavery.

Preaching genuine equality is dangerous business. It cost Paul his life too.

The details of Paul’s ultimate end have always been a little hazy, but we know that the prison letters were the last letters he wrote, and we believe that he was executed by the government – probably beheaded -not long after writing this letter to the Ephesians.

Why did Paul have so many enemies? How is it that he stirred up so much trouble such that the authorities had to keep stepping in to silence him, and eventually felt the need to silence him altogether? Was it because he went around telling people to be nice to each other and to live good middle-class lives? I don’t think so. It was because he challenged what was at the heart of the religion and culture of his own people – the idea that his people (the Jews) were God’s special people, and that the rest of the world were not.

In my understanding, there are some things that are essential to being Jewish in this world and there are other areas where there is a great degree of flexibility.

As to how you envision God and His relationship with the world, I understand that there’s plenty of room for discussion within the Jewish community. As to your beliefs about the Messiah, again, traditional Judaism, I’m told, takes a fairly liberal attitude in terms of allowing different people to believe different things. You might think Jesus is the Messiah. I might disagree. This in itself would not necessarily mean that we can’t worship happily together in the same synagogue.

But there’s one point of dogma in Jewish understanding where there is really very little room for maneuver. That’s the understanding that the Jews are God’s chosen people. That’s the fundamental basis of the faith. The Jews are God’s chosen people and for that reason they are different, and so much of what we associate with traditional Jewish religious practice was developed to reinforce exactly that point.
As a Jewish parent you would teach this to your children – that we dress differently and eat differently and live differently because we are different. We are God’s special people – chosen at the beginning of history to be the guardians of God’s law and the messengers of God’s truth to the rest of the world. We are a holy people, a separate people, and that’s why we don’t associate with people who are not of our race.
Paul comes along and says ‘Well, that was yesterday. But now that Christ has come, that wall of hostility has been broken down, and these two people have become one!’

Paul started out on the other side of the fence of course. He was brought up as a strict Jew and trained as a Pharisee. And we know that he spent much of his early career trying to wipe out the church for exactly this reason, because he saw the threat that the inclusive attitude of the Christians posed to his own community. But Paul met Jesus on the road to Damascus, and so he came to say that all that good breeding and upbringing that had once made him feel so self-important and unique he ‘counted as crap’ for the sake of knowing Christ and making him known.

In Paul’s understanding, whatever distinctive role the Jewish people had to play in the historic plan of God for the world – whatever role they had as guardians of the law and messengers of the truth – was now over. The time of separateness was finished. Through Christ all people were being reconciled and brought together. The hostility had to come to and end! This was the stand that would ultimately get Paul killed.

They say that Martin Luther King Jr. was a very shy and retiring man who probably would not have upset anybody too much if he’d kept his radical preaching and ideas about equality squarely inside the walls of his own church. The problem was that he started doing those marches, and thrusting the whole thing into everybody’s faces.

Paul, likewise, was a guy who pushed the issue of racial equality into everybody’s faces. He had a public showdown over the issue with the apostle Peter early on (you can read about that in his letter to the Galatians). He organised a worldwide aid fund at the end of his life, designed both to relieve the poverty in Jerusalem and also to bring together the churches of the different cultures. And throughout his ministry Paul deliberately fashioned the churches he was involved in to be living testimonies to the rest of the society of the new reality of racial integration and harmony that Christ made possible.

This brings us back to what I think is the climax of Ephesians chapter 3:

Paul says that it is his mission in life ‘to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.’

Let me unpack that for you a little. Paul’s mission is to make known the mystery, which, as we have seen, was the mysterious coming together of the different peoples of the world through Christ. Paul now goes further and says now that the wonderful consequence of this mysterious coming together is that through the church the manifold wisdom of God is made known to the principalities and powers in the heavenly places.’

Here is one of the few times that I, as a preacher, am glad that I know a little Greek (the original language in which this letter was written) for I can tell you that the word ‘manifold’ here (the ‘manifold wisdom of God’) can more be literally translated as ‘multicoloured’.

The church proclaims, Paul says, the ‘multicoloured’ wisdom of God around the world – and not only around the world but even beyond the world and into the heavenly realms, so that even the principalities and powers in the heavenly places can see the wondrous mystery of Christ made known! And they see it through the church, not simply because we’re talking about it, but because, as a multicoloured community, we proclaim the wisdom of God just by being who we are!

•#Think about that friends! We proclaim the coming of a new Kingdom:
•#A world where every tear will be wiped away
•#Where lions and lambs lie down side by side
•#Where war is no more because people can genuinely get on with one another
•#Where black and white, rich and poor, male and female, slave and free are all equal.

We proclaim the coming of Christ’s kingdom, but we must admit that there are very few indications in this world that this Kingdom is really on its way.

Someone said to me only the other day “I’ll bet you all I’ve got that this Kingdom of yours ain’t coming”. I said “I’ll take that bet”, but I know full well that as you look around the world you don’t see people coming together everywhere. You see more and more people and nations splitting further apart!

But this is where St Paul says to us, ‘But wait. Look at the church! In the church you see people living in genuine community. In the church you see black and white, slave and free, rich and poor, male and female all living together as one! In the church we see a living sign of the world to come, for in the church the multicoloured wisdom of God is being proclaimed to the very principalities and powers in the heavenly places!’

Of course the church doesn’t always look quite that good. Often the church is just as divided as the rest of the world.

Even here, we have not been immune from the natural phenomenon that ‘birds of a feather tend to flock together’. OK. We don’t have a huge issue with Jewish people not being treated as equals in our midst, and I’m sure that we would state very dogmatically that nobody is consciously excluded from our community. And yet, like any group of human beings, we’ll tend to mix with people we feel natural with. We’ll tend to gravitate towards people who have a similar cultural background to what we do and a similar educational level to what we have, because those are the people who are likely to understand us best and so those are the sort of people we are most likely to enjoy.

What would St Paul say? I think he would simply urge us ‘people, be the church!’ You are the church of God, called to be a sign to the rest of the world of the Kingdom coming, called to be a living example of true community, assigned the privilege of proclaiming to the world, and to the worlds beyond our own, the multicoloured wisdom of God through the very multicoloured beauty of your own congregation!

Let’s not forget! It’s too easy to forget the Epistle reading, to easy to forget what Paul was talking about in Ephesians 3, and to easy to forget who we are supposed to be as the church.

Around the world I think much of the church has forgotten who we are supposed to be, and it is quite possible that we will let this go in one ear and out the other, just as we did with the Epistle reading when it was first read to us today.

Let’s not let that happen. Let’s not forget who we are and who we are called to be. We are the church of God. We are the people who, in our very communal life, make known the mystery of Christ to the rest of the world. We are the people who proclaim to the principalities and powers in the Heavenly places the multicoloured wisdom of God. And we do this just by being the church, and by living together in love as Christ taught us to.

‘Fighting Father’ Dave – Parish Priest, Community Worker, Professional boxer, Martial Arts master, Father of three. Dave’s goal is to offer an alternative culture for young people, based on values of courage, integrity, self-discipline and teamwork. He is available to help work your corner as you fight the good fight. Visit http://www.fatherdave.org for more information.

Marketing a brand on the internet from social media sites is not complicated. You initially need to develop the brand and then create a website which sells this product, or supplies more data regarding your services. You must even make a completely separate landing page – a site where guests will be directed to your main website, that would guarantee that you only receive genuine guests and avoid spammers and trolls.

Once you have both of these parts available, you can then start to develop your promotional branding from social media websites. You utilize these networks to produce links back to your landing page, and to speak about your product or service, or simply regarding your business as a whole.

Regular posting is the key to marketing a brand on social networking sites, whether or not you’re mixing with the overall public in order to get more customers, or looking for business associations by joining skilled social networking websites. The latter could be very helpful when it involves promoting your brand from search engine rankings, since linking to familiar business websites like these could offer you more ‘points’, allowing you and your primary website to climb up the search engine results page.

Beginning on the path to promoting your business with social media isn’t always easy, as there are a lot of platforms to choose from and numerous other concepts about a way to successfully market your company’s brand. For a small company, it could additionally be tough to create a number of social networking profiles and then keep the brand identity together. It is a much better idea to allow a specialist company to help you run your promotional branding on social media pages.

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The actual fact is most of us aren’t born with good proportions. Even when we start out with a well-portioned form, things could change over time due to many aspects. After all, several women have difficulty with weight or other body-shape issues that destroy their confidence and make it more tough to lead a cheerful and content life.

However it doesn’t have to be this method. You’re about to get what the best New York fat transfer plastic surgeon could do to help you get the well-balanced, good-looking shape you’ve always needed but never dreamed might be yours.

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Fat injection body sculpting, also usually known as fat transfer surgery, is often a practice that’s rapidly changing traditional liposuction because of its efficiency and also the superb outcome it yields. Fat injection body sculpting permits patients to get unwanted fat removed from one area of the body, like the neck, back, arms, breasts, chin abdomen, hips, thighs, or buttocks and transferred to another area on the body.

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Get Fit with a Manhattan Mommy Makeover

Several women have stubborn pockets of fat that refuse to go away also with diet and exercise. Having children could worsen the issue, inflicting you to gain unwanted fat deposits that linger on after the baby is born. And that’s not the only unnecessary modification to your body shape you might feel because of pregnancy. So many mothers find diet and exercise just aren’t sufficient to reshape their bodies and get them back to their pre-pregnancy form. However you may get your young shape back and even better with a “mommy makeover” from the best fat transfer surgeon New York has to give.

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When you’re looking for the top fat transfer plastic surgeon New York has to offer, there are some factors you don’t need to overlook. First, you need to be sure to pick out a New York board certified plastic surgeon. There are hundreds of plastic surgery Long Island and plastic surgery Manhattan offices, however only one office to go to if you need the best fat transfer plastic surgeon in New York. Dr. Theodore Diktaban has the compassion, training and experience you want in the plastic surgery Long Island specialist. So stop laying aside your dreams of a happier, more beautiful you and let the best fat transfer plastic surgeon in New York and beyond help you get a more youthful and improved appearance.

Dr. Theodore Diktaban, a board certified plastic surgeon and certified otolaryngologist, has worked for so many years ground-breaking methods of minimally invasive liposuction. In around 30 years of practice he has carried out a lot more than 20,000 surgical procedures and brings an expertise to each patient’s care not accessible in so many practices. He carries out low-fat injection body sculpting at his offices in New York City for patients from all across the tri-state region as well and countries throughout the world. Get in touch with him at http://www.drdiktaban.com for a private consultation to see if Fat Transfer Procedure is an option for you.

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Step One: Find Support

The primary step that any individual who is seeking drug or alcohol addiction treatment must turn to is found with identifying resources of support. Regardless of how usually you damage your relationships with loved ones, there is a surprising level of pardon that an individual could express. Turn to friends and family members as one of your greatest chances for support, when trying to overcome this difficult struggle.

Step Two: Drug and Alcohol Detoxification

When you are able to identify the individuals who offer you the best quantity of support when attempting to fight your addiction, the subsequent step is to utilize resources that can assist with drug and alcohol detoxification. The first few weeks of any effort to quit, can represent one of the most difficult experiences you have got ever had. By embracing resources like detoxification centers and rehab locations, you may be in a position to get rid of the temptation of drugs and alcohol, so that you can get through this primary period of difficulty.

Step Three: Seek Counseling

When these services are available, counseling can establish to be a vital answer that can assist you along with your drug or alcohol addiction treatment. Whether you are seeking counseling by yourself or benefiting from team therapy sessions, you often discover new sources of strength and reliability, which will assist you get through this very tough time. There are often several resources for counseling that a person can discover, simply by turning to the resources of the online environment.

Step Four: Rely On Your Support

The ultimate step of overcoming drug and alcohol addiction is found with turning back to your original support and relying upon these individuals to assist you maintain your independence from drugs and alcohol. Whether or not you are facing cravings or temptations, the strength of others will facilitate give you with the strength you want, so as to stay free of these addictions.
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One among the ways in which you can gently enhance the amount of exercise you are doing each day is with the Stott Pilates fitness circle. Also called as the magic circle or exercise rings, this fitness circle is designed to assist you increase your fitness with light resistance activities, and even help you to focus upon your body while adhering to a Stott Pilates DVD. These circles have now become extremely well-known ever since their inception, because they permit users to tone their arms, hips and thighs while not having to spend several hours in the gym.

There are several different types of the Stott Pilates fitness circle, ranging from a rubber ring, to plastic and also to metal. The most common kind of model for the circle is one of light, flexible metal that gives a little bit of resistance, but which is also moveable. Some of these circles can be extremely flexible, and will generally end up as ovals or even twists of metal. People with larger muscles who are doing Pilates as part of a healing program might wish to look into some of the heavier Stott Pilates fitness circle materials in order to stop the ring from becoming damaged.

The circles can even be adapted to suit the requirements of your DVD sessions, so for instance if you have to hold the ring in a particular way, then you might want to get extra padding on the interior of the circle. This enables you to hold the ring in a number of different ways, which are not always comfortable when you are using the ring as it comes from the manufacturers. For example, pushing the ring from the inside may be much more pleasant, and more successful, if you have inside padding, and you might also figure out other gadgets developed to assist you with the process.

Many people are embracing Pilates. It is a great form of exercise for both toning and strengthening the muscles throughout the body, as well as preventing injury and back pain. Visit http://stottpilatesdvdreview.org to know more about Stott Pilates DVD.